57 pages • 1 hour read
Abdulrazak GurnahA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Hamza is a slight, young Tanzanian man who, like Ilyas, joins the askari, the Tanzanian mercenaries who are part of the German schutztruppe, the Home Guard. The group is a mix of volunteers and others who have been coerced to join as the Germans go through the countryside and seek members for their Home Guard. Hamza volunteered in order to escape the desperate life he had been leading.
After an exhausting march, he ends up at a boma, a palisade in which the Germans train new recruits. The enlistees are treated like “inferiors,” called “swine,” and punished for every minor infraction. The Germans submit them to ferocious military training. Little by little different members of the group are singled out to perform different missions. Hamza becomes acclimated to the severe treatment that he receives, and comes to feel he belongs to the group. He takes some pride in the reality that locals are afraid of the askari.
At the conclusion of their training, Hamza receives special orders. The Germans recognize he has the ability to read. They ask Hamza a number of questions while insulting him. His interrogator is a German lieutenant, who speaks Hamza’s language. Hamza also speaks German and understands in both languages what is being said to him. At the conclusion of the meeting, his request to be a signal man is turned down, and instead he is made the private servant of the German officer. The other recruits tease him as a result of this. This makes him feel as if he is no longer part of the recruits.
Khalifa and Asha welcome Afiya into their home. Asha teaches her to read the Koran and sends her to a woman nearby, who teaches four other girls the nuances of the holy book. Afiya learns from Asha how to take care of the house, cook, and clean.
In the late afternoon, when the imam calls for afternoon prayers, the adults wake up, and for a couple of hours Khalifa goes back to work at the merchant’s office for Nassor, the son of Amur. Occasionally, Khalifa invites Afiya to come to work with him in the afternoon. Afiya discovers that the two men do not like one another very much, but Nassor treats Afiya kindly. He takes her upstairs where his family lives and introduces her to his wife, Khalida. Since his wife has a young child, many people visit with her and Afiya listens to a lot of gossip. Eventually, she realizes something important: “It was a long time before she realized that not everything they said about other people was true” (78).
Nassor buys a bed for Afiya when Khalifa reworks the storage room and turns it into a bedroom Afiya has to herself. As she is now 12 years old, Afiya receives a kanga from Asha, who tells her to wear it to protect her dignity. She realizes that the men in the town have taken notice of her.
Hamza trains to be the manservant of the German officers in the boma. The lieutenant demands that Hamza stand by to serve him at all times. His duties are menial, including preparing food for the officers and cleaning all of their rooms before 7:00am, after which he attempts to go and join the troops as they train. He must be present at lunchtime to serve the officers their meal.
The lieutenant continues to teach Hamza spoken and written German. He brags to the other officers that soon Hamza will be able to read Schiller. It bothers Hamza that the lieutenant watches him constantly, though he does not attempt any physical advances. Hamza is also troubled by the Feldwebel [sergeant], who dislikes all of the African soldiers and particularly hates Hamza.
Rumors of a Great War among the European nations come to fruition when Hamza enters the lieutenant’s quarters and finds him reading a communique. That evening the officers have a very energetic conversation, doing their best to keep their comments out of the hearing of the Africans. As they prepare for war, the lieutenant tells Hamza why he is there: He says he is there to preserve the occupation of Germany over a land full of “ignorant” people. He expresses regret for Hamza’s involvement in the conflict, saying, “you are not one of them. You tremble and look and listen to every heartbeat as if all of it torments you […] You are a dreamer” (94).
Two days later all the African troops are mobilized and march north to protect the borders of the German-occupied lands. While the conflict takes place in East Africa, the European nations actually wage the war through their surrogate armies. The askari take along their wives and children as well as carriers bearing their food, guns, and supplies. The first conflict is with a British landing party made up of Indian troops who, in their confusion are routed by the askari troops.
Though the British lose the initial conflict, they eventually manage to put the German askari soldiers on the run. Many skirmishes follow in which large numbers of Africans are killed. The Germans tend to leave behind the wounded and the sick who cannot keep up. They forage for what they need from the land, taking food and supplies from any village they pass. Eventually, they break into two columns, one headed west and the other south, with Hamza in the southbound column.
In addition to the heavy fighting in which thousands of people are killed, the first year of the conflict sees heavy flooding and many illnesses caused by mosquitoes. There are other natural challenges that greatly reduce the numbers and the efficiency of the askari. Though the war takes its toll on the Africans, the Germans continue to fight fanatically. Eventually, all those who joined with Hamza are dead or missing. The sergeant spends most of his time enraged and taking it out on Hamza. The lieutenant becomes withdrawn and moody, though his attachment to Hamza remains. For his part, Hamza attempts to stay out of conflict and simply survive.
The war heavily impacts the civilians who remain in Tanga. When the British are initially unable to conquer the German forces, they blockade the harbor for an extended period, resulting in a loss of merchandise and trade. This creates hardship, particularly for Nassor, who cannot bring in goods to sell. He cuts back his business, making Khalifa the steward of his lumberyard, which he prepares to supply wood after the war for rebuilding.
A blockade runner asks Nassor to join in a plot to bring in small amounts of goods without the Germans or British knowing. Nassor refuses. The blockade runner approaches Khalifa, who encourages the captain to make a trial run. When it is successful, Khalifa and the captain go to Nassor to show him what can be done. Khalifa works a deal so that the captain and the merchant receive a combined 80% of the income while Khalifa receives 20%.
After two years, Indian forces under the command of the British take Tanga without firing a shot. The blockade ends but the flow of merchandise has not returned to normal. Khalifa and Afiya worry about Ilyas, who has not been heard from since he joined the askari. Khalifa knows there is a great deal of heavy fighting around where Ilyas has been stationed, though he downplays this for Afiya.
Afiya’s friends make a beautiful dress for her 15th birthday. She hides it, fearing Asha will not approve. She wears the dress for the celebration of her birthday, and Asha is delighted: “[J]ust when Afiya thought she was going to be instructed to go back to her room and change, she [Asha] too managed to smile. ‘She is a young woman now,’ she said” (115).
Asha deals with Afiya’s womanhood by restricting her actions and keeping a close eye on her. She instructs her as to how she must walk, look at others, speak to, and touch people she encounters. When she is 16 years old, Asha announces that it is time for them to seek a husband for Asha, since she will only get in trouble and mischief now that she is a young woman.
The war goes badly for the German cause, especially for the askari soldiers and equipment bearers. The German civilians are treated with deference by their British captors, as opposed to the Africans. The British do not allow Africans to guard the other white Europeans.
The lieutenant decides to take his troops to see a German missionary family that runs a clinic in a place called Kilemba. They find the British have not occupied the mission site because the pastor who runs it once treated an injured Rhodesian officer who asked the British to allow the German mission to stay open. While the German officers go inside the mission, the Africans must wait outside, where they are waited on by an African Christian convert named Pascal. The askari eat food he supplies that night and discuss the war. Pascal remarks, “The war came very close to us. Then it went away. […] God looked after all of them and us, and we have lost no one here at the mission” (121).
Once they leave the mission site, the askari run from the British mercenaries. Many of the carriers desert, though most of the askari remain. They find there is little left for them to plunder and they are all wearing rags and eating whatever they can find. Since they have not been paid in some time, the askari keep fighting as a matter of pride. Eventually, all the carriers desert, leaving no one to haul the supplies for battle. The Germans force the askari to carry their own supplies. This is a huge insult against which the soldiers rebel. Hamza overhears the lieutenant warning the other Germans to be on the watch for trouble. During the night, two-thirds of the askari desert.
The next morning the sergeant is enraged. He shouts that Hamza told the askari about coming trouble and caused them to desert. He draws his sword and strikes Hamza across the hip. The wound is so grave that Hamza collapses and lapses in and out of consciousness. Other soldiers carry him on a cot. The troop makes its way back to the mission, where the lieutenant leaves Hamza in the care of the pastor and Pascal. The lieutenant tells Hamza, who is experiencing delirium, that he is leaving a special book for him. He confesses that Hamza reminds him of his little brother who died in combat.
Over a time of several weeks, Hamza fights a fierce fever and general weakness that leaves him incapable of caring for himself. Pascal, the pastor, and the pastor’s wife care for him. Gradually, he recovers his ability to walk. Eventually, the pastor gives Hamza the book the lieutenant left for him, which is an almanac written by Schiller in 1798.
The Oppression of Colonized People is once again a dominant theme in these chapters, as World War I inflicts hardships on the Tanzanians, including lack of food and economic impediments. Nassor, who has taken over his father’s business, initially struggles to retain his property. With help from Khalifa, however, he quietly regains his footing and, by war’s end, has developed grand plans to increase the footprint of his business ventures. Khalifa, older and more experienced than Nassor, guides him through the initial steps of avoiding detection by the Germans and British so he can resume conducting business. The colonized people have no choice but to adapt as best as they can to circumstances that were not of their own making.
Hamza’s experiences also reveal the cruelties and discriminatory practices of colonialism. The fighting unit Hamza joins is made up of a mix of volunteers and those who were forced into service by the Germans, who treat their African soldiers with open contempt. In Chapter 3, Hamza hopes to become a signal man and tries his best to answer the Germans’ questions satisfactorily, only to be mocked and reduced to being one of their servants instead. Although the Germans depend upon these Tanzanian soldiers to help their war effort, they regard them as lesser beings and dismiss them as less “civilized” than themselves.
In Chapter 7, there is yet another glimpse of The Oppression of Colonized People as Hamza’s wartime experiences near their end. For African soldiers, their British captors prove to be just as biased and unjust as the German colonizers: While the German prisoners-of-war are treated reasonably well, the African POWs are treated contemptuously, revealing that even though the British and Germans are fighting on opposing sides, they maintain a sense of shared superiority and affinity based on their status as white Europeans. At the mission, this sense of racial segregation continues, with the Germans welcomed inside the mission while the African soldiers are forced to remain outside, as if not worthy of entry. This stubborn continuance of racial discrimination, regardless of whether the British or Germans are in charge, exposes the racial hierarchy inherent in the colonial system.
Similarly, the Germans are outraged that first their African carriers, and then their mercenary soldiers, desert them, seemingly surprised that those they have mistreated for years have no loyalty. Ironically, Hamza survives years of warfare without injury, only to be struck down by a saber blow from the sergeant he has served from the beginning. The sergeant—infuriated by the desertion of the disloyal—attacks the most loyal member of the askari. For the Tanzanians, even loyal service to the German cause is not enough to secure them respect, let alone reward, from their colonizers. The Germans’ belief in their own superiority and their abusive conduct toward the Tanzanians thereby expose the ugliness of colonialism on both a large and small scale.
In the domestic realm, Afiya’s nascent womanhood also brings The Subordination of Women back into focus. Under the compassionate care of Khalifa and his wife, Afiya is freed from the abusive conduct she endured under her aunt and uncle’s care. However, this idyllic new world cannot last. As Afiya enters puberty, the walls of womanhood begin to close in upon her until modesty and decency become her perpetual boundaries. Her behavior is strictly monitored in a way that is never applied to any of the men, and talk of her future centers upon the necessity of finding her a husband who, at this stage, everyone assumes will probably not be of her own choosing. Afiya’s experiences as a young woman are depicted as mundane, merely reflecting the status quo of her time and society—a future of independence, driven entirely by her own agency, is simply not possible for her.
The novel also plays upon the harm of people misjudging one another, drawing attention to Understanding and Misunderstanding in Human Connection. Those misjudgments are never more prevalent than during the war scenes in Part 2. Perhaps most telling is the ironic observation made by the minister who runs the mission: He describes the idyllic life lived by the Tanzanians before he came to tell them of their sins and their need to avoid eternal damnation, seemingly without even realizing that he may have done them more harm than good with his evangelizing. The minister’s statement epitomizes the impact of colonization upon the African continent: the Europeans came to do good, and they did well—but only for themselves. Meanwhile, their civilizing endeavors destroyed the livelihoods and lifestyles of millions.
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